The recommendations of Imam Abou Othman Ismail As-Saabouny An-Najmi - Al Wahyan Editions
Tracking the book: "The Recommendations of Imam Abou 'Othmaan Isma'il As-Saabouny"
As the great Imam Ash-Shafi'y once said, after writing his book: "It is obligatory that there are errors because Allah said:
﴾وَلَوۡ كَانَ مِنۡ عِندِ غَيۡرِ ٱللَّهِ لَوَجَدُواْ فِيهِ ٱخۡتِلَٰفٗا كَثِيرٗا٨٢ […]﴿
"[…] If it came from other than Allah, they would certainly find many contradictions in it! (82)" » [An-Nissa V.82]
Or as Shaykh Ahmad Ibn Yahya An-Najmy reminds us in one of his words about a mistake of the great Imam Isma'il As-Saabouny: "The human being, no matter how great and eminent, falls (sooner or later) into an error."
The recommendations of Imam Abou Othman Ismail As-Saabouny An-Najmi - Al Wahyan Editions is backordered and will ship as soon as it is back in stock.
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Description
Description
There are many examples on this subject. What scholars teach us is not to be afraid to admit our mistakes, to fear pride, and not to let them spread.
The publishing house Al Wahyan, concerned about the prophetic heritage, refuses to let its mistakes be propagated without making corrections.
Despite the care we put into our books, our experienced and qualified translators, our Arabic and French language correctors, and our various internal commentators in the publishing industry, we will still make mistakes. However, we choose to provide an erratum for each book so that it is beneficial to our readers.
We do not fear blame or criticism. What we fear is meeting our Lord.
P.88: For the one who = Similarly, He predestined evil, prohibited it, does not approve of it, and does not love it.
Unfortunately, during printing, some lines of the words of Imam As-Saabouny were declared missing, so we have made them available on the website along with a beneficial statement regarding the use of Imam As-Saabouny's words لا يريده و لا يشاؤه:
The missing statement comes right after "[…] does not approve of it, and does not love it."
"He wanted it for the one who committed it but does not approve of it or love it!
Our Lord, the Most High, is far above what the unjust say!
Our Sanctified Lord is far above ordering sin, loving it, or approving it!
It is not possible for a servant to do something that Allah has not predestined for him or for something to come from the servant that He (Allah) does not want or desire."
Note: The statement of Shaykh Ibn Baaz:
الإرادة إرادتان: شرعية وقدرية، فالإرادة الشرعية تُوافق الأمر والرضى والمحبَّة، مثل قوله: يُرِيدُ اللَّهُ لِيُبَيِّنَ لَكُمْ وَيَهْدِيَكُمْ سُنَنَ الَّذِينَ مِنْ قَبْلِكُم [النساء: 26]
وقال جلَّ وعلا: إِنَّمَا يُرِيدُ اللَّهُ لِيُذْهِبَ عَنْكُمُ الرِّجْسَ أَهْلَ الْبَيْتِ وَيُطَهِّرَكُمْ تَطْهِيرًا [الأحزاب: 33]
This is a legislative will in the sense of command and approval
The cosmic will in the sense of divine will, as He said: إِنَّمَا أَمْرُهُ إِذَا أَرَادَ شَيْئًا أَنْ يَقُولَ لَهُ كُنْ فَيَكُونُ [يس: 82]
This is the meaning of divine will, so whoever Allah wills to guide, He opens his heart to Islam, and whoever He wills to misguide, He makes his heart narrow and constricted [الأنعام: 125]
This cosmic will and its like are many, most of the wills in the Quran are cosmic
Some have divided the will into two parts like the legislative will, and some have limited this to the will only, while the divine will is only cosmic: what Allah wills happens, and what He does not will does not happen
But if both are sometimes mentioned in the sense of legal will, there is no objection, the legal will and the legal wish have the same meaning
It is said: He, glory be to Him, willed legally, and wanted legally from the servants to worship Him, and to obey Him, but He wanted and willed that a disbeliever would disbelieve, and a sinner would sin; for a profound wisdom
P.101: 13th line: 208 = 218
P.102: 7th line: 18 = 28
P.110: 2nd line: above His Throne = above His Throne
P. 234: 5th line: resembles = resemble
Features
Features
The recommendations of Imam Abou Othman Ismail As-Saabouny An-Najmi...
The recommendations of Imam Abou Othman Ismail As-Saabouny An-Najmi - Al Wahyan Editions
There are many examples on this subject. What scholars teach us is not to be afraid to admit our mistakes, to fear pride, and not to let them spread.
The publishing house Al Wahyan, concerned about the prophetic heritage, refuses to let its mistakes be propagated without making corrections.
Despite the care we put into our books, our experienced and qualified translators, our Arabic and French language correctors, and our various internal commentators in the publishing industry, we will still make mistakes. However, we choose to provide an erratum for each book so that it is beneficial to our readers.
We do not fear blame or criticism. What we fear is meeting our Lord.
P.88: For the one who = Similarly, He predestined evil, prohibited it, does not approve of it, and does not love it.
Unfortunately, during printing, some lines of the words of Imam As-Saabouny were declared missing, so we have made them available on the website along with a beneficial statement regarding the use of Imam As-Saabouny's words لا يريده و لا يشاؤه:
The missing statement comes right after "[…] does not approve of it, and does not love it."
"He wanted it for the one who committed it but does not approve of it or love it!
Our Lord, the Most High, is far above what the unjust say!
Our Sanctified Lord is far above ordering sin, loving it, or approving it!
It is not possible for a servant to do something that Allah has not predestined for him or for something to come from the servant that He (Allah) does not want or desire."
Note: The statement of Shaykh Ibn Baaz:
الإرادة إرادتان: شرعية وقدرية، فالإرادة الشرعية تُوافق الأمر والرضى والمحبَّة، مثل قوله: يُرِيدُ اللَّهُ لِيُبَيِّنَ لَكُمْ وَيَهْدِيَكُمْ سُنَنَ الَّذِينَ مِنْ قَبْلِكُم [النساء: 26]
وقال جلَّ وعلا: إِنَّمَا يُرِيدُ اللَّهُ لِيُذْهِبَ عَنْكُمُ الرِّجْسَ أَهْلَ الْبَيْتِ وَيُطَهِّرَكُمْ تَطْهِيرًا [الأحزاب: 33]
This is a legislative will in the sense of command and approval
The cosmic will in the sense of divine will, as He said: إِنَّمَا أَمْرُهُ إِذَا أَرَادَ شَيْئًا أَنْ يَقُولَ لَهُ كُنْ فَيَكُونُ [يس: 82]
This is the meaning of divine will, so whoever Allah wills to guide, He opens his heart to Islam, and whoever He wills to misguide, He makes his heart narrow and constricted [الأنعام: 125]
This cosmic will and its like are many, most of the wills in the Quran are cosmic
Some have divided the will into two parts like the legislative will, and some have limited this to the will only, while the divine will is only cosmic: what Allah wills happens, and what He does not will does not happen
But if both are sometimes mentioned in the sense of legal will, there is no objection, the legal will and the legal wish have the same meaning
It is said: He, glory be to Him, willed legally, and wanted legally from the servants to worship Him, and to obey Him, but He wanted and willed that a disbeliever would disbelieve, and a sinner would sin; for a profound wisdom
P.101: 13th line: 208 = 218
P.102: 7th line: 18 = 28
P.110: 2nd line: above His Throne = above His Throne
P. 234: 5th line: resembles = resemble