Boulough Al Marâm Commentary by Abd Allah Al-Bassâm (3 Volumes) - Tawbah Editions
Bulûgh Al-Marâm is a blessed and beneficial book; although it is not very voluminous, it contains what allows one to dispense with longer works, and scholars, past and present, have turned to it. Thus, there is not a scholar's seat without Bulûgh Al-Marâm being at the top of the course list; and students have adopted it for memorization and scientific discussions, sufficing with it to the detriment of other similar works. People have accepted it and turned to it so much that at all times the greatest number have benefited from it.
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Description
Description
This book has eminent qualities that are not found elsewhere, among them:
The author mentioned the degree of the hadith, whether authentic or weak, so that it saves the student from having to refer to other works.
He simply mentioned the intended meaning of the hadith in the chapter, which brings conciseness and benefit.
If the hadith has other formulations that provide useful additions to the subject, the author mentions them in a concise and clear manner, thus complementing the different formulations.
The author extracted the hadiths from well-known collections and reference works, the most famous of which are Al-Musnad of Imam Ahmad, the two authentic collections, and the four Sunan collections.
Each chapter generally begins with what is reported in the two authentic collections, or one of them, followed by what is reported by the authors of the Sunan or others, so that the authentic hadiths form the foundation of the chapter and the basis of the various issues, while the rest complements and perfects.
The author examines the defects present in the hadith and mentions them.
If the hadith is supported by others, the author discreetly mentions it, making it more useful than other works of a larger volume.
The author organized the different chapters and hadiths according to the arrangement in the books of Fiqh, making it easy for the reader to consult.
At the end of the book, the author compiled a good selection of hadiths concerning etiquette, so that the reader can benefit from them in their practical application of the rules and in their behavior.
In summary, Bulûgh Al Marâm is among the best books in explaining religious rules, and it is suitable for students of religious sciences to memorize, understand, and pay great attention to it. The author wrote it eloquently so that the one who memorizes it stands out among their peers, the beginner on the path of knowledge can benefit from it, and the more advanced cannot do without it; may Allah grant the author the best of rewards.
Biography of Ibn Hajar Al-Asqalani:
Childhood and Studies
He was born in Cairo in 1372, the son of the scholar and poet Shafi'i Nur al-Din Ali. Both his parents died during his childhood, so he and his sister, Sitt al-Rakb, became wards of his father's first wife's brother, Zaki al-Din al-Kharrubi, who enrolled Ibn Hajar in a Quranic school when he was only five years old. He excelled in his studies, learning Surah Maryam in a single day and making progress in memorizing texts such as the Quran, and then the abridged version of Ibn al-Hajib's works on the foundations of Fiqh. When he accompanied al-Kharrubi to Mecca at the age of 12, he was considered capable of leading Tarawih prayers during Ramadan. When his guardian passed away in 1386, Ibn Hajar's education in Egypt was entrusted to a Hadith scholar, Shams al-Din ibn al-Qattan, who had him attend classes taught by al-Bulqini (d. 1404) and Ibn al-Mulaqqin (d. 1402) in the field of Shafi'i Fiqh, and Zayn al-Din al-'Iraqi (d. 1404) in the field of Hadith, until he traveled to Damascus and Jerusalem to study under the guidance of Shams al-Din al-Qalqashandi (d. 1407), Badr al-Din al-Balisi (d. 1401), and Fatima bint al-al-Manja Tanukhiyya (d. 1401).
After another visit to Mecca, Medina, and Yemen, he returned to Egypt. In 1397, at the age of twenty-five, he married Anas Khatun, who was herself an expert in Hadiths due to the ijaza knowledge she received from Zayn al-Din al-'Iraqi. She gave public lectures to gatherings of scholars attended by al-Sakhawi.
Ibn Hajar was appointed several times as the Egyptian judge (Cadi) and is the author of over fifty works on Hadiths, history books, biographies, Quranic exegesis (Tafsir), compilations on poetry, and Shafi'i jurisprudence. In 1414 (year 817 of the Hijri calendar), Ibn Hajar undertook the immense task of commenting on the work of Sahih Bukhari. Ibn Rajab began writing an extensive commentary on Sahih Bukhari in the 1390s under the title of Fath al-Bari, but n
Features
Features
Boulough Al Marâm Commentary by Abd Allah Al-Bassâm (3 Volumes) - T...
Boulough Al Marâm Commentary by Abd Allah Al-Bassâm (3 Volumes) - Tawbah Editions
This book has eminent qualities that are not found elsewhere, among them:
The author mentioned the degree of the hadith, whether authentic or weak, so that it saves the student from having to refer to other works.
He simply mentioned the intended meaning of the hadith in the chapter, which brings conciseness and benefit.
If the hadith has other formulations that provide useful additions to the subject, the author mentions them in a concise and clear manner, thus complementing the different formulations.
The author extracted the hadiths from well-known collections and reference works, the most famous of which are Al-Musnad of Imam Ahmad, the two authentic collections, and the four Sunan collections.
Each chapter generally begins with what is reported in the two authentic collections, or one of them, followed by what is reported by the authors of the Sunan or others, so that the authentic hadiths form the foundation of the chapter and the basis of the various issues, while the rest complements and perfects.
The author examines the defects present in the hadith and mentions them.
If the hadith is supported by others, the author discreetly mentions it, making it more useful than other works of a larger volume.
The author organized the different chapters and hadiths according to the arrangement in the books of Fiqh, making it easy for the reader to consult.
At the end of the book, the author compiled a good selection of hadiths concerning etiquette, so that the reader can benefit from them in their practical application of the rules and in their behavior.
In summary, Bulûgh Al Marâm is among the best books in explaining religious rules, and it is suitable for students of religious sciences to memorize, understand, and pay great attention to it. The author wrote it eloquently so that the one who memorizes it stands out among their peers, the beginner on the path of knowledge can benefit from it, and the more advanced cannot do without it; may Allah grant the author the best of rewards.
Biography of Ibn Hajar Al-Asqalani:
Childhood and Studies
He was born in Cairo in 1372, the son of the scholar and poet Shafi'i Nur al-Din Ali. Both his parents died during his childhood, so he and his sister, Sitt al-Rakb, became wards of his father's first wife's brother, Zaki al-Din al-Kharrubi, who enrolled Ibn Hajar in a Quranic school when he was only five years old. He excelled in his studies, learning Surah Maryam in a single day and making progress in memorizing texts such as the Quran, and then the abridged version of Ibn al-Hajib's works on the foundations of Fiqh. When he accompanied al-Kharrubi to Mecca at the age of 12, he was considered capable of leading Tarawih prayers during Ramadan. When his guardian passed away in 1386, Ibn Hajar's education in Egypt was entrusted to a Hadith scholar, Shams al-Din ibn al-Qattan, who had him attend classes taught by al-Bulqini (d. 1404) and Ibn al-Mulaqqin (d. 1402) in the field of Shafi'i Fiqh, and Zayn al-Din al-'Iraqi (d. 1404) in the field of Hadith, until he traveled to Damascus and Jerusalem to study under the guidance of Shams al-Din al-Qalqashandi (d. 1407), Badr al-Din al-Balisi (d. 1401), and Fatima bint al-al-Manja Tanukhiyya (d. 1401).
After another visit to Mecca, Medina, and Yemen, he returned to Egypt. In 1397, at the age of twenty-five, he married Anas Khatun, who was herself an expert in Hadiths due to the ijaza knowledge she received from Zayn al-Din al-'Iraqi. She gave public lectures to gatherings of scholars attended by al-Sakhawi.
Ibn Hajar was appointed several times as the Egyptian judge (Cadi) and is the author of over fifty works on Hadiths, history books, biographies, Quranic exegesis (Tafsir), compilations on poetry, and Shafi'i jurisprudence. In 1414 (year 817 of the Hijri calendar), Ibn Hajar undertook the immense task of commenting on the work of Sahih Bukhari. Ibn Rajab began writing an extensive commentary on Sahih Bukhari in the 1390s under the title of Fath al-Bari, but n